By Albanus Kioko, IMC
CATRIMANI, JANUARY 26, 2026 (CISA) – During my vacation period, I was given the grace to live a missionary experience at the Catrimani Mission among the Yanomami people, where I stayed for nearly two months. This time in the Amazon was markedly different from my daily routine of theological studies in São Paulo. It became a formative pause, one that reshaped my understanding of Christian mission and challenged many assumptions I had carried with me.
The Catrimani Mission, in Roraima, Brazil, itself stands as one of the Catholic Church’s and especially the Consolata Missionaries most significant initiatives in supporting communities along the Brazil-Venezuela border. It offers a model of respectful and enduring presence among Indigenous peoples. It is also here that the miracle associated with the canonization of St. Joseph Allamano took place, following the reported healing of Sorino Yanomami through the intercession of St. Allamano.
More than any activity or program, my experience in Catrimani taught me the primacy of listening. I came to realize that mission does not begin with eloquent words, pastoral plans, or structured teaching. Rather, it begins with presence: with respect, patience, and a willingness to walk alongside the people. What follows is a simple reflection drawn from what I lived, my challenges, my learning, and, above all, what the Yanomami people taught me about a mission that listens before it speaks and allows itself to be transformed.
Catrimani and the Yanomami World
Catrimani is not merely a geographical location; it is a space of life, memory, culture, and resistance. The Yanomami people live in deep relationship with the forest, with one another, and with nature. Their way of life is shaped by values of sharing, attentive listening, and profound respect for life. Knowledge is transmitted through stories, daily practices, and communal living rather than formal instruction.
At the same time, the Yanomami face serious challenges, including health concerns, threats to their land, and pressures from the outside world. In this context, missionary presence must be marked by sensitivity and humility. Mission in Catrimani cannot mean imposing ideas or reshaping culture; it must be an accompaniment rooted in solidarity, closeness, and the readiness to learn from the people themselves.
Listening as the First Act of Mission
From my earliest days in Catrimani, it became clear to me that listening is the first and most essential act of mission. This listening goes beyond words. It includes respecting silence, observing daily rhythms, accepting a different pace of life, and learning through gestures, relationships, and shared experiences.
Such listening demands humility. As missionaries, we must acknowledge that we do not arrive with all the answers. We come with open hearts, ready to receive. Jesus himself listened to people before speaking to them, meeting them where they were. In the same way, mission in Catrimani calls for presence that is attentive and patient. Listening builds trust, and trust opens the way to genuine encounter, where the Gospel is communicated less through speech and more through actions, attitudes, and relationships.
Daily Life as a Space of Evangelization
Living daily life with the Yanomami people taught me that mission unfolds in ordinary moments. Walking together, sharing meals, participating in communal activities, and honoring traditions all become expressions of evangelization.
During my stay, we engaged in practical activities such as agriculture, building poultry houses, and beekeeping. While these initiatives were important, their true value lay in doing them together, through dialogue and mutual respect. The relationship always mattered more than the outcome.
I was also invited to be present during significant cultural moments, including community rituals surrounding death. Participating in these moments was deeply moving. It meant sharing in grief, honoring cultural expressions, and recognizing that mission is often carried out in silence, simply by being present, without words.
Challenges That Teach
Mission in Catrimani is not without difficulty. Language barriers, cultural differences, and personal limitations present real challenges. There were moments when I felt lost and powerless before the realities faced by the Yanomami people. Yet these moments became opportunities for growth. They revealed that mission is not about control or visible success, but about service, humility, and learning.
Once again, listening proved to be the key, helping me to avoid imposing my own perspectives and to recognize the strength, resilience, and wisdom of the Yanomami community.
A Mission That Transforms
My experience in Catrimani affirmed that a mission rooted in listening transforms everyone involved. The Yanomami are not passive recipients of evangelization; they are active subjects of their own history, a people among whom God is already present and at work.
In a world marked by noise and haste, Catrimani taught me that God often speaks through silence, simple presence, and deep respect for others. When mission begins with listening, it ceases to be imposition and becomes true encounter.
In listening to the Yanomami people, I encountered God in a new way and rediscovered the true meaning of Christian mission.
Albanus Kioko, IMC, is Kenyan Seminarian and a student at the Theological Seminary of São Paulo, Brazil.
